Jacob Hickey
English 110-H4
Professor Miller
Living/Dead-Journal
Caitlin’s philosophy is honesty
She doesn’t think there is anything wrong with discussion
You can’t take in the full existential despair in order to do the job
Embalming is what the funeral service industry was founded on
She is a mortician who says you don’t necessarily need a mortician
As a funeral director, you are constantly dealing with sorrow because families need to release their anger that results from losing someone.
She says death in a normal state can be beautiful
- How would you feel being directly involved in the death process of a family member? Would you be able to push the button to send your loved ones “off to their final disposition” as Doughty says.
As a very emotional person, I feel that in a situation where I could “push the button” to send one of my loved ones to their “final disposition” as Doughty writes, would be unthinkable. I have had a hard enough time with college, but losing a loved one would be too tough mentally for me. In pondering this situation for the past couple of days after listening to Caitlin Doughty, I would pay my respects to my family or friend before this situation took place. I would want the lasting image in my head to be one where I was talking to them as if they were still there, not one where I was sending them to be incinerated by flame.
- Why does Caitlin Doughty feel like it is so important to humanize the industrial crematorium?
The industrial crematorium, as of now, definitely has a spooky, eerie feel to it. It is something not often spoken or thought about because the thought of death makes people feel uncomfortable and sad. Death is one part of life that can leave us feeling alone or abandoned and therefore is often left off discussions about life. However, in Caitlin Doughty’s view, death and the industry of cremation are things to be celebrated. She states in her interview on Fresh Air that people should be cremated with, “Candles, flowers, and Wagner playing in the background” (Doughty). This is the last hoorah, if you will, of their lives and it should be something that is honored, not denounced.
- Having gone behind the curtains of embalming, cremation, and fast-food production, has your opinion changed regarding these commonly accepted practices? Reflect on the Pollan, Mitford, and Doughty interview and isolate a passage from each text that did not surprise you and one that did. Help us understand why for all 6 references.
Coming from Maine and having my grandfather live in a small lobstering village in Downeast Maine, I have had plenty of experiences with Lobster Festivals over the course of my life, so little of what Wallace wrote in his essay surprised me. Participating in these fun celebrations with my family, I can relate to this quote by Wallace when he writes, “The Maine Lobster Festival’s democratization of lobster comes with all the massed inconvenience and aesthetic compromise of real democracy. For example, the aforementioned Main Eating Tent, for which there is a constant Disneyland-grade queue, and which turns out to be a square quarter mile of awning shaded cafeteria lines and rows of long institutional tables at which friend and stranger alike sit cheek by jowl, cracking and chewing and dribbling. It’s hot, and the sagged roof traps the steam and the smell…” (Wallace 500). It can feel overwhelming at times, especially when there are tired and hungry children crying, lots of tourists crowding about and the steam and smoke from the lobster cookers make the air hot and smelly. Despite the star of the menu, this hardly offers a true taste of Maine! Another quote that I did not find surprising was when Jessica Mitford is describing the amount of action that goes into embalming a body. She lists, “… In short order sprayed, sliced, pierced, pickled, trussed, trimmed, creamed, waxed, painted, rouged, and neatly dressed-transformed from a common corpse into a Beautiful Memory Picture” (Mitford 43). Previously, before reading this essay, I had a general idea of the amount of work that went into embalming a body, however some of the words used here were new to me. Lastly, a quote I was not surprised with was from Michael Pollan’s, “The Meal”when he describes what can happen, in terms of a negative impact on health, when too much fast food is eaten. He writes, “In the long run, however, the eater pays a high price for these cheap calories: obesity, Type II diabetes, heart disease” (Pollan 117).
However, there were topics in these three essays that did surprise me. In Wallace’s, “Consider the Lobster”, he describes what lobsters go through when being cooked, providing imagery on this topic writing, “Even if you cover the kettle and turn away you can usually hear the cover rattling and clanking as the lobster tries to push it off” (Wallace 506). This is very sad, and having never actually cooked a lobster, I questioned whether I would ever want to eat lobster again. In Mitford’s essay, she informs the reader of the legal considerations that occur after death and with the whole embalming process describing, “Unless the family specifies otherwise, the act of entrusting the body to the care of a funeral establishment carries with it an implied permission to go ahead and embalm” (Mitford 44). I feel that the family should be more informed of their choices and am surprised it has not been called into question more by various groups. In Pollan’s essay, he advises the reader on the harmful substances in fast food. He states, “McNuggets also contain several completely synthetic ingredients, quasi-edible substances that ultimately come not from a corn or soybean field but from a petroleum refinery or chemical plant” (Pollan 113). I found this very surprising as I did not know that fast food, which is eaten everyday by millions of people, contains substances from a petroleum refinery.